May 1968 was the greatest revolutionary general strike in history. This mighty movement took place at the height of the post-war economic upswing in capitalism. Then, as now, the bourgeois and their apologists were congratulating themselves that revolutions and class struggle were things of the past. Then came the French events of 1968, which seemed to drop like a thunderbolt from a clear blue sky. They took most of the Left completely by surprise, because, they had all written off the European working class as a revolutionary force.

Here we publish part two of our article about the African revolutionary, Amílcar Cabral.

The winds of revolution are once again blowing over the African continent. From Burkina Faso to South Africa, from Burundi to Nigeria, we have seen a radicalisation of the workers and the youth and the rise of mass movements that have challenged corrupt capitalist regimes in one country after another.

As Nigeria is battling with the coronavirus, the merciless bloodshed going on, especially in the northwestern part of the country in recent times, is exacting a much larger human toll. 5,000 people, mostly women and children, have been displaced in the Faskari, Batsari and Dandume Local government areas of Katsina state, the home state of the current Nigerian president Muhammadu Buhari. In just a week, over 100 people are reported to have been maimed in these communities.

Of all the catchwords used by capital’s paid and unpaid defenders, ‘freedom’ is surely the most used and the least understood. “Capitalism is freedom” according to Turning Point UK. Milton Freedman’s Capitalism and Freedom remains a holy text for those faithful to the church of Free Enterprise. In fact, it is impossible even to begin a discussion on the nature of capitalism without hearing, ‘individual freedom’, ‘free choice’, ‘free trade’ or ‘free markets’.

This article, first published in Socialist Revolution (US magazine of the IMT), argues that the historical pendulum is swinging towards an eventual resurgence of the labour movement. What needs to be in place for a future revolution to succeed? What kind of organisation and programme can lead the working class to victory?